The God of Science
The God of Science
Today’s reading: Psalms 111-115
Psalm 11:2-Great are the works of the Lord; They are studied by all who delight in them. Splendid and majestic is His work, and His righteousness endures forever.”
Do we believe in science or the God who created the laws of science? Do we see scientific laws as the work of chance or the work of a divine creator? For many, science is more than the discovery of scientific laws that govern our universe. They see science is the basis for gaining knowledge and understanding of human evolution, so that, through science, we can discover meaning, purpose, and an understanding of life, which can provide a pathway for social progress. However, the tragedy is not that we seek to understand the world through scientific discovery, but that we do so without considering the God who created the laws of science. To remove theology from scientific discovery and understanding commits the ultimate spiritual misstep. Paul points out in Romans 1:18-23 that the ultimate act of spiritual treason against God is to fail to see the glory of God revealed in the created order.
In Psalm 111:2, the Psalmist reminds us that the study of all God’s works, both His works in creation (Psa. 136:4-9; see also Ps. 19) and His redemptive works, is to be studied by all who delight in them. The purpose of the study is so that we might see His splendor and majesty. We are to see in these works His divine nature so that we might learn to fear Him. To properly understand the meaning and nature of creation and the laws that govern it, one must see the God who made those laws and glorify Him. This is not only true of his creative works, but also of his works of salvation. Through creation, he revealed his power; through salvation, he revealed his justice and truth. This is why “the fear of the Lord is the beginning of wisdom; and a good understanding have all those who do His commands” (verse 10).
To properly understand the world in which we live, to have the right pathway for social progress, and to have the basis for moral reasoning, we must begin with the fear of God. Genesis 1:1 is not just an opening phrase in the Bible; it is the heart of the whole Biblical message and the starting point of all knowledge. The statement, “In the beginning God created the heavens and the earth” is not just a theological statement; it is a scientific statement, it is a social statement, it is a moral statement, it is a existential statement, it is a philosophical cornerstone, it is the foundation upon which the rest of the Bible stands for falls, it establishes the moral necessity for our obedience to Him. If we affirm its truth, then we are left with no other option but to accept the rest of the message of the Bible, for it is governed and written under the direct guidance and inspiration of God. The Bible is His Autobiography as well as His mandate for all humanity. Just as we are to see God revealed in the pages of his book, so the Psalmist reminds us that we are to see God in all His activities, from creation to salvation. When we know God, we fear Him, and this becomes the basis for our confidence and blessing in life (Ps. 112). When we see God as the creator, it leads to unending praise of Him (Psalm 113). Science, apart from God, seeks to glorify man, but science, as a study of God, brings us in humility before Him and the trust in His activity in our lives (Psalm 115). Next time to take a drive through the wonders of creation or read the latest scientific finding, stop and give glory to the God who created both.
Today’s reading: Psalms 111-115
Psalm 11:2-Great are the works of the Lord; They are studied by all who delight in them. Splendid and majestic is His work, and His righteousness endures forever.”
Do we believe in science or the God who created the laws of science? Do we see scientific laws as the work of chance or the work of a divine creator? For many, science is more than the discovery of scientific laws that govern our universe. They see science is the basis for gaining knowledge and understanding of human evolution, so that, through science, we can discover meaning, purpose, and an understanding of life, which can provide a pathway for social progress. However, the tragedy is not that we seek to understand the world through scientific discovery, but that we do so without considering the God who created the laws of science. To remove theology from scientific discovery and understanding commits the ultimate spiritual misstep. Paul points out in Romans 1:18-23 that the ultimate act of spiritual treason against God is to fail to see the glory of God revealed in the created order.
In Psalm 111:2, the Psalmist reminds us that the study of all God’s works, both His works in creation (Psa. 136:4-9; see also Ps. 19) and His redemptive works, is to be studied by all who delight in them. The purpose of the study is so that we might see His splendor and majesty. We are to see in these works His divine nature so that we might learn to fear Him. To properly understand the meaning and nature of creation and the laws that govern it, one must see the God who made those laws and glorify Him. This is not only true of his creative works, but also of his works of salvation. Through creation, he revealed his power; through salvation, he revealed his justice and truth. This is why “the fear of the Lord is the beginning of wisdom; and a good understanding have all those who do His commands” (verse 10).
To properly understand the world in which we live, to have the right pathway for social progress, and to have the basis for moral reasoning, we must begin with the fear of God. Genesis 1:1 is not just an opening phrase in the Bible; it is the heart of the whole Biblical message and the starting point of all knowledge. The statement, “In the beginning God created the heavens and the earth” is not just a theological statement; it is a scientific statement, it is a social statement, it is a moral statement, it is a existential statement, it is a philosophical cornerstone, it is the foundation upon which the rest of the Bible stands for falls, it establishes the moral necessity for our obedience to Him. If we affirm its truth, then we are left with no other option but to accept the rest of the message of the Bible, for it is governed and written under the direct guidance and inspiration of God. The Bible is His Autobiography as well as His mandate for all humanity. Just as we are to see God revealed in the pages of his book, so the Psalmist reminds us that we are to see God in all His activities, from creation to salvation. When we know God, we fear Him, and this becomes the basis for our confidence and blessing in life (Ps. 112). When we see God as the creator, it leads to unending praise of Him (Psalm 113). Science, apart from God, seeks to glorify man, but science, as a study of God, brings us in humility before Him and the trust in His activity in our lives (Psalm 115). Next time to take a drive through the wonders of creation or read the latest scientific finding, stop and give glory to the God who created both.
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